. . . I've been told that I write novels for email messages. Perhaps this is the way to go. I'll try to make each entry, or Gemstone, a "precious" one. On mediocre days, all I might be able to produce is a "semi-precious" entry. In any case, an entry might be a "neat" Gemstone--something that is uniquely mine.

Saturday, March 31, 2012

Spring Break Adventures, Day 1

Spring Break 2012!

This year we're mixing a bit of pleasure with business. Our plan is to drive west through our Jemez Mountains, drive north at San Ysidro, and head toward Cuba on our first day with a detour to the Rio Puerco valley and the Cabezon Peak area on our first day. Cabezon Peak is one of the most well-known landmarks in the western part of New Mexico, yet, of course, only I was aware of it and made the suggestion to check it out. All others in the family are coming along, one thrilled and willing (my young geology geek), and one totally against because he knows we'll be hiking again. The other two (the oldest two men in the family) tend to just go along for the ride but always find enjoyment in what we do.

We're stopping at Cabezon on the way to the next day's destination: Chaco Canyon National Park (more on this in my next entry). Then after that we'll be driving to Albuquerque and Socorro to visit universities for my high school junior Monday and Tuesday.

Cabezon Peak is what is called a "volcanic plug" in geological terms. It is the largest and most prominent one in the area with roughly 50 of them that extend to Mount Taylor to the south in the western region of the state. Cabezon Peak is is in the middle of nowhere, NM, between San Ysidro and Cuba, and rises to an elevation of 7,785 feet. Cabezon means "big head" in Spanish. One Navajo myth says that it is the head of a giant that was killed by gods on Mount Taylor, and whose blood flowed to the south to form the Malpais, or "bad land" volcanic flow to the south. Last fall we visited El Malpais south of Grants and found it remarkable.

A volcanic plug (or neck) is formed when magma from an existing volcano solidifies in the pipe (or neck) and then later the surrounding rock material gets eroded away. Since the rock that makes up the plug, basalt, is harder than the surrounding sediment, it stays behind. In the case of Cabezon, the volcanic neck formed when molten lava worked its way to the earth's surface through Cretaceous sedimentary rock layers (shales and sandstone) deposited by an ancient inland sea that covered the area over 65 millions of years ago.

The drive along dirt roads to Cabezon Peak gave us plenty of opportunities to photograph it along the way. The road wound up and around to a road that lead directly to the peak. Once we got to Cabezon Peak we got out of the car to enjoy the view. We decided that we didn’t need to continue onto the smaller, narrow road to gain a closer vantage point since the one we had was already satisfying. Of course, we didn't climb to the top but we did get to experience the amazing sight. While we were preparing to take pictures, all of a sudden, we heard moo-ing and a small herd of cattle started rushing up to us—three big black cows with three babies. They weren’t vicious but they definitely didn’t want us there so we stayed long enough to get a few pictures and then left. It was really cool.

We headed back on the road and headed north to Cuba for a late lunch, then on to Farmington, where we located our hotel and settled in for the night. What can I say about Farmington? Not much except that it is another New Mexico town in the middle of nowhere. I'm glad I live where I live!

Tomorrow: south again to Chaco Culture National Historic Park.

Sunday, March 25, 2012

The Lovers, The Dreamers, and Me

Still, one of my favorite songs after all these years.....

Kermit the Frog

Why are there so many
Songs about rainbows
And what's on the other side
Rainbow's are visions
They're only illusions
And rainbows have nothing to hide
So we've been told and some chose to
Believe it
But I know they're wrong wait and see

Someday we'll find it
The Rainbow Connection
The lovers, the dreamers and me

Who said that every wish
Would be heard and answered
When wished on the morning star
Somebody thought of that
And someone believed it
And look what it's done so far
What's so amazing
That keeps us star gazing
What so we think we might see

Someday we'll find it
That Rainbow Connection
The lovers the dreamers and me

Have you been half asleep
And have you heard voices
I've heard them calling my name
Are these the sweet sounds that called
The young sailors
I think they're one and the same
I've heard it too many times to ignore it
There's something that I'm supposed to be

Someday we'll find it
The Rainbow Connection
The lovers, the dreamers and me

Saturday, March 24, 2012

"The Star Thrower" by Loren Eiseley

I awoke early, as I often did, just before sunrise to walk by the
ocean's edge and greet the new day. As I moved through the misty
dawn, I focused on a faint, far away motion. I saw a youth, bending
and reaching and flailing arms, dancing on the beach, no doubt in
celebration of the perfect day soon to begin.
As I approached, I sadly realized that the youth was not dancing to
the bay, but rather bending to sift through the debris left by the
night's tide, stopping now and then to pick up a starfish and then
standing, to heave it back into the sea. I asked the youth the
purpose of the effort. "The tide has washed the starfish onto the
beach and they cannot return to the sea by themselves," the youth
replied. "When the sun rises, they will die, unless I throw them back
to the sea."
As the youth explained, I surveyed the vast expanse of beach,
stretching in both directions beyond my sight. Starfish littered the
shore in numbers beyond calculation. The hopelessness of the youth's
plan became clear to me and I countered, "But there are more starfish
on this beach than you can ever save before the sun is up. Surely you
cannot expect to make a difference."
The youth paused briefly to consider my words, bent to pick up a
starfish and threw it as far as possible. Turning to me he simply
said, "I made a difference to that one."
I left the boy and went home, deep in thought of what the boy had
said. I returned to the beach and spent the rest of the day helping
the boy throw starfish in to the sea.

Wednesday, March 21, 2012

I Am a Woman and I Have These Human Rights

I am posting an article that I read that I thought you'd all be interested in. It is a woman's blog entry written about her feelings on the Republican's War on Women. Whether you're Independent, Democrat, or Republican, you need to read this. Women's rights are being taken away from us every day and I fear that we're headed down a very long, slippery slope back into the days before women had legal rights at all. The article is long, but definitely worth the read.

10 Reasons The Rest Of The World Thinks The U.S. Is Nuts

Posted: 03/15/2012 5:47 pm

This week the Georgia State Legislature debated a bill in the House that would make it necessary for some women to carry stillborn or dying fetuses until they 'naturally' go into labor. In arguing for this bill Representative Terry England described his empathy forpregnant cows and pigs in the same situation.
I have a question for Terry England, Sam Brownback, Rick Santorum, Rick Perry and too many others: I have three daughters, two of them twins. If one of my twins had been stillborn would you have made me carry her to term, thereby endangering both the other twin and me? Or, would you have insisted that the state order a mandatory fetal extraction of the living twin fetus from my womb so that I could continue to carry the stillborn one to term and possibly die myself? My family is curious and since you believe my uterus is your public property, I am, too.
Mr. England, unlike the calves and pigs for which you expressed so much empathy, I am not a beast of burden. I am a woman and I have these human rights:
The right to life.
The right to privacy.
The right to freedom.
The right to bodily integrity.
The right to decide when and how I reproduce.
Mr. England, you and your friends do not get to trade these rights, while "dog and hog hunting," in return for a young man's chickens.
My human rights outweigh any you or the state corruptly and cynically seek to assign to a mass of dividing cells that will eventually turn into a 'natural' person. Personhood-for-zygote based bills and related legislation, like Georgia's and hundreds of others, bills and laws that criminalize pregnancy and abortion and penalize women for being women, violate my human rights.
Just because you cannot get pregnant does not mean I cannot think clearly, ethically, morally, rationally about my body, human life or the consequences of my actions. Just because you cannot get pregnant does not mean that I do not have rights when I am pregnant. I have responsibility but am powerless. You have power but are irresponsible with my rights.
By not trusting me, you force me to trust you. And YOU are not trustworthy.
I gestate humans, you do not. I know how it feels to be pregnant. You do not. I know what happens to a fetus in a womb. You do not. I have carried three fetuses to term. You have not. What I experience when I am pregnant is not empathy. It is permeability. The fetus is me. And the state is you, apparently. But, no matter what you say or do I have fundamental human rights. What makes you think that you, who cannot have this fully human experience, can tell me anything about gestation or how I experience it? Especially when you compare my existence and experience to that of brutish animals.
The rest of the civilized world thinks this country has lost its mind. It's no wonder. Look at this list of frenzied misogyny:
1. Making women carry still-born fetuses to full term because cows and pigs do. This week, Mr England, you supported a bill, the net effect of which, taken tandem with other restrictions, will result in doctors and women being unable to make private, medically-based, critical care decisions and some women being effectively forced to carry their dead or dying fetuses. Women are different from farm animals, Mr. England, and this bill, requiring a woman to carry a dead or dying fetus is inhumane and unethical. By forcing a woman to do this, you are violating her right not to be subjected to inhuman treatment and tortured. And, yes, involuntarily carrying a dead fetus to term, although not torture to you or to a pig, is torture for a woman. It is also a violation of her bodily integrity and a threat to her life and as such violates her right to life.
2. Consigning women to death to save a fetus. Abortions save women's lives. "Let women die" bills are happening all over the country. There is no simple or pretty way to put this. Every day, all over the world, women die because they do not have access to safe abortions. Yet, here we are, returning to the dark ages of maternal sacrifice. Do really have to type this sentence: this is a violation of women's fundamental right to life.
3. Criminalizing pregnancy and miscarriages and arresting, imprisoning and charging women who miscarry with murder, likeRennie Gibbs in Mississippi or at least 40 other similar cases in Alabama or like Bei Bei Shuai, a woman who is now imprisoned, is charged with murder after trying to commit suicide while pregnant. Pregnant women are becoming a special class subject to "special" laws that infringe on their fundamental rights.
4. Forcing women to undergo involuntary vaginal penetration (otherwise called rape) with a condom-covered, six- to eight-inch ultrasound probePennsylvania is currently considering that option along with 11 other states. Trans-vaginal ultrasounds undertaken without a woman's consent are rape according to the legal definition of the word. This violates a woman's bodily integrity and also constitutes torture when used, as states are suggesting, as a form of control and oppression. Women have the right not to be raped by the state.
5. Disabling women or sacrificing their lives by either withholding medical treatment or forcing women to undergo involuntary medical procedures. We impose an unequal obligation on women to sacrifice their bodily integrity for another. For example, as inTysiac v. Poland, in which a mother of two, became blind after her doctor refused to perform an abortion that she wanted that would have halted the course of a degenerative eye disease. If my newborn baby is in need of a kidney and you have a spare matching one, can I enact legislation that says the state can take yours and give it to her? No. We do not force people to donate their organs to benefit others, even those who have already been born. One of the most fundamental of all human rights is that humans be treated equally before the law. Denying a woman this right is a violation of her equal right to this protection.
6. Giving zygotes "personhood" rights while systematically stripping women of their fundamental rights. There is too much to say about the danger of personhood ideas creeping into health policy to do it here. But, consider what happens to a woman whose womb is not considered the "best" environment for a gestating fetus in a world of personhood-for-zygote legislation: who decides the best environment -- the state, her insurance company, her employer, her rapist who decides he really, really wants to be a father? Anyone but a woman.
7. Inhibiting, humiliating and punishing women for their choices to have an abortion for any reason by levying taxes specifically on abortion, including abortions sought by rape victims to end their involuntary insemination, imposing restrictive requirements like 24 hour wait periods and empowering doctors to lie to female patients about their fetuses in order to avoid prosecution. In Arizona, Kansas, Texas, Virginia, Colorado, Arkansas and other states around the country bills that make women "pay" for their choices are abounding.
8. Allowing employers to delve into women's private lives and only pay for insurance when they agree, for religious reasons, with how she choses to use birth control. In Arizona, which introduced such a bill this week, this means covering payment for birth control as a benefit only when a woman has proven that she will not use it to control her own reproduction (ie. as birth control). As much as I am worried about women and families in Arizona though, I am more worried about those in Alabama. You see, as recently revealed in a public policy poll in Alabama, conservative, evangelicals who support "personhood" related "pro-life" legislation and are fighting for their "religious liberty" -- 21 percent think interracial marriage should be illegal. So, what if they decide that an employee involved in an interracial marriage should not, by divine mandate, reproduce? Do they switch and provide birth control for this employee? Do they make contraception a necessary term of employment for people in interracial marriages? This violates a woman's right to privacy. My womb is one million times more private than your bedrooms, gentlemen.
9. Sacrificing women's overall health and the well-being of their families in order to stop them from exercising their fundamental human right to control their own bodies and reproduction. Texas just did that when it turned down $35million dollars in federal funds thereby ensuring that 300,000 low-income and uninsured Texas women will have no or greatly-reduced access to basic preventive and reproductive health care.
10. Depriving women of their ability to earn a living and support themselves and their families. Bills, like this one in Arizona, allow employers to fire women for using contraception. Women like these are being fired for not.
You presume to consign my daughters and yours to function as reproductive animals.
This is about sex and property, not life and morality. Sex because when women have sex and want to control their reproduction that threatens powerful social structures that rely on patriarchal access to and control over women as reproductive engines. Which brings us to property: control of reproduction was vital when the agricultural revolution took place and we, as a species, stopped meandering around plains in search of food. Reproduction and control of it ensured that a man could possess and consolidate wealth-building and food-producing land and then make sure it wasn't disaggregated by passing it on to one son he knew was his -- largely by claiming a woman and her gestation capability as property, too.
This is not about freedom of religion. If it were, we would, for example, allow Christian Scientists to refuse to pay for coverage of life-saving blood transfusions for employees. Religious freedom means I get to chose whether or not to be religious and if so, how. It does not mean that I get to impose my religion on others. Paying for insurance is part of the way we compensate employees, even when they use their insurance in ways we don't agree with and are in contravention of our own personal beliefs. I think that it is stupid, dangerous and immoral to chain smoke, especially around children whose lungs it irreparably harms. But, I still have to pay for an employee to have access to lung scans, nicotine patches and oxygen tanks. I do not get to say that my religious beliefs, which include keeping bodies as healthy as possible, make it possible for me to withhold payment of this employee's insurance. Guaranteed coverage of contraception and reproductive health care has overwhelming benefits for society, including reducing unwanted pregnancies and abortions. By inserting your religious beliefs so egregiously into government legislation and my life, you are imposing your religious beliefs on me. You don't like mandated insurance coverage for basic reproductive health humans with two X chromosomes? I don't like being bred by state compulsion like Mr. England's farm animals. I have a MORAL OBJECTION to being treated like an animal and not a human. You do not have to use contraception, you do not have to use birth control. But, that does not mean you have any right to tell me that I cannot if I chose. That is my right.
Property, control, sex, reproduction, morality, defining what is human. Sounds a lot like issues surrounding slavery 170 years ago. It is no surprise that of the 16 states that never repealed their anti-miscegenation laws, but rather had them overturned by the Supreme Court in 1967 more than half have introduced personhood bills. Like anti-miscegentation laws, anti-choice laws and bills that humiliate women, that treat them like beasts, that violate their bodily autonomy, are based on ignorance, entitlement and arrogance. These laws are not about "personhood" but "humanity." That women of color are massively, disproportionately affected by these assaults on their bodies and rights should also come as no surprise - their rights and their bodies have always been the most vulnerable assault.
This is about keeping women's wombs public and in other people's control -- the exact opposite of private and in their own control.
And, yes, I do know how complicated the ethics, bioethics and legal arguments related to these decisions are. You, apparently, do not. If you were truly concerned with sustaining life and improving its quality or in protecting innocent children, you would begin by having compassion and empathy for living, born people that require and deserve your attention. You feed them, educate them, lift them from poverty and misery. You do not compound these problems as you are with twisted interpretations of divine will. Only after that do you have the moral legitimacy to entertain the notion of talking to me about my uterus and what I do with it. By then, fully functional artificial wombs should be available and you can implant your own, since you are so fond of animal analogies, as was completed with this male mouse. What you are doing is disgraceful, hypocritical and morally corrupt.
And, no, I am not crazy. I am angry.
Mr. Santorum, Mr. England and Mr. Brownback and Mr. Perry you should consider not clinging so dangerously and perversely to the Agrarian Revolution ideas. Birth control and safe abortions are life-saving technologies. These archaic bills and laws, wasteful of time, money and lives, obscure an enduring and unchangeable truth: safe and effective family planning is the transformative social justice accomplishment of the 20th century. They will not go away. This is a revolution, too.
In a 1851 speech in which she argued for equal rights for women, Sojourner Truth said the following: "The poor men seems to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble."
Do you, Terry England, Sam Brownback, Rick Santorum and friends even know who Sojourner Truth is?
This post has been updated since its original publication.